Saturday, April 12, 2008

Canonized


"An established canon functions as a model by which to chart the continuities and discontinuities, as well as the influences upon and the interconnections between works, genres, and authors. That model we tend to forget, however, is of our own making. It will take a very different shape, and explain its inclusions and exclusions in very different ways, if the reigning critical ideology believes that new literary forms result from some kind of ongoing internal dialectic within preexisting styles and traditions or it, by contrast, the ideology declares that literary change is dependent upon societal development and thereby determined by upheavals in the social and economic organization of the culture at large."
~Annette Kolodny, "Dancing through the Minefield"

I loved reading Kolodny so much that I had to put another post up here. When I first read this passage, even thought I know she's talking about the literary canon, I first thought of the Bible and its canonization. The canonization that is "inspired." Now, I truly believe it is inspired, and that the men who put it together (ah... the
men who put it together) were prayerful and attentive in their decision of what to include in the Bible and what not to include. They were informed on what best served the needs of God's community, and what best showed the character of God. But then there is the Protestant and the Catholic canon. The Catholics include more books (why do Protestants reject so outrightly these books?), and they teach through them. So even within the Church, the canon is disputed. But the entirety of it is still called inspired.

I am fascinated by this notion of canonization, whether it be in the sacred or secular realms. But I really would like to focus on the sacred for a little. Kolodny says that literary change is dependent upon societal development. While this is true of the secular canon, the Biblical canon has not undergone any significant changes (except, perhaps, for using inclusive language) for hundreds of years. This could of course be that nothing is being written now that is in any way close to the Biblical writings of centuries ago. But then again, there are a lot of Christian books out there, too, books that hold their own wisdom... but they are based solely on the wisdom of the Bible (and inspiration that comes from this). So these books are following from the tradition of the Bible, and also responding to changes in society while being informed by the wisdom of the Bible. And this would be why this one book has lasted for so many centuries... and also because of the pluralities of its interpretations (like Kolodny spoke of in regards to women's theories and literature in this same essay).

In my last few posts about Feminism, I talked about some of the Christian approaches I've heard to this discipline... but perhaps Feminist theories are not so far off from our Biblical perspectives, as some would like to think...


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